April 4 marked the 50th anniversary of the assassination of Martin Luther King, Jr. The CLC asked several Texas Baptists to write on aspects of Dr. King’s ministry and influence. This is the fifth article.
By John D. Ogletree, Jr.
One of the greatest demonstrations of love in American history came through the life of Martin Luther King, Jr. The irony of this statement is that during the Civil Rights Movement he was no doubt the most hated man in America. Love, however, was his antidote for hate.
Dr. King was a fighter for equality yet a proponent of nonviolence. In 1960, in a speech to college students, he gave five tenets on the philosophy of nonviolence. The second one speaks on the ethic of love. It states:
“A second basic fact in this philosophy is the consistent refusal to inflict injury upon another. The highest expression of non-injury is love. This love means that you center your attention on the evil system and not the evil doer.”
Twentieth century philosopher-theologian Josiah Royce founded the Fellowship of Reconciliation, of which King was a member. Royce coined the term, “The Beloved Community.” King popularized the term and gave it deeper meaning that was embraced by a broad group of people in the Civil Rights Movement. To King, the goal of the Beloved Community was to have a critical mass of people who would be committed to and trained in the philosophy of nonviolence.
The core value of the Beloved Community to Dr. King was agape love.
Today, April 4, marks the 50th anniversary of the assassination of Martin Luther King, Jr. The CLC has asked several Texas Baptists to write on aspects of Dr. King’s ministry and influence. This is the fourth article.
By Kyle Childress
“I am a man,” said the signs carried by sanitation workers in Memphis, Tennessee, 50 years ago. Sanitation workers were on strike from the Memphis’ public works department demanding that the city treat them like human beings. All of them were black and most of them made 65 cents a day loading and driving the garbage trucks for the people of Memphis.
A couple of months before, during a major downpour, two workers, Echol Cole and Robert Walker, took shelter in the back of a sanitation truck to eat their lunch. An electrical malfunction caused the compactor to operate, compacting the men along with all of the garbage and killing them.
The injustice of such a system further underscored the grief and tragedy when the city refused to compensate their families. Eleven days later 1,300 black sanitation workers walked off the job. At the heart of the protest was the simple assertion that the workers were human beings and should be treated with the dignity of being human. They were not garbage. Hence, the signs, “I am a man.” . . .
That last night in Memphis, King preached, “And so the first question that the priest asked -- the first question that the Levite asked was, ‘If I stop to help this man, what will happen to me?’ But then the Good Samaritan came by. And he reversed the question: ‘If I do not stop to help this man, what will happen to him?’” King continued, “That’s the question before you tonight… Not, ‘If I stop to help this man in need, what will happen to me?’ The question is, ‘If I do not stop to help the sanitation workers, what will happen to them?’ That’s the question.”
That’s still the question.
As we commemorate the 50th anniversary of the brutal assassination of Martin Luther King, Jr., we must acknowledge that his hopes for a unified nation continue to be a dream that the people of the 21st century must strive to attain.
April 4 marks the 50th anniversary of the assassination of Martin Luther King, Jr. The CLC has asked several Texas Baptists to write on aspects of Dr. King’s ministry and influence.
By Tamiko Jones
Baptist minister. Civil rights activist. Drum major for justice. Martyr. Christian.
Of all the titles used to describe Martin Luther King, Jr., one should consider the preeminent title to be that of Christian. Dr. King once stated:
“Christianity affirms that at the heart of reality is a Heart, a loving Father who works through history for the salvation of His children. Man cannot save himself, for man is not the measure of all things and humanity is not God. Bound by the chains of his own sin and finiteness, man needs a Savior.”
King recognized the hand of God throughout history and that everything in history led up to the time in which Dr. King lived.
April 4 marks the 50th anniversary of the assassination of Martin Luther King, Jr. The CLC has asked several Texas Baptists to write on aspects of Dr. King's ministry and influence.
By Joseph R. Fields
Martin Luther King, Jr., demonstrated to the world that you find the soul of a prophet at the heart of black preaching.
Dr. King served churches in Montgomery, Alabama, and Atlanta only a short time (1954-1968), but the impact of his preaching stretched around the world and continues in time.
In 1979, Henry H. Mitchell wrote, “Fifty years ago, the African American (or Black) preaching tradition was looked down upon, even scorned by Western (or White) culture and indeed by many black intellectuals and some self-styled radicals young and old.”
Black preaching was viewed as an unstructured, emotional outburst of uninformed rhetoric, devoid of value to the masses and relegated to the culture into which it was born.
The world is richer because, by the will of God, the sentiments of yesteryear regarding black preaching have taken a turn for the better. As humanity takes time to pause and to reflect upon Dr. King’s life, it should not escape our attention that he helped to turn the tide for black preaching to be accepted and to be seen as a prophetic voice to which God has given breath.
Note: April 4, 2018, marks the 50th anniversary of the assassination of Martin Luther King, Jr. It is good to remember the words of his life. Here are excerpts from one of his speeches.
“The Church on the Frontier of Racial Tension,” April 19, 1961, Southern Baptist Theological Seminary
. . . God is not interested merely in the freedom of black men and brown men and yellow men, but God is interested in the freedom of the whole human race. The creation of a society where every man will respect the dignity and worth of human personality.
So I believe that this is what we can learn from the church, and this is what the church has been teaching in an amazing way, and it must continue to get this over in this very important period of our history. And if we will but do these things, we will be able to move in the great days ahead. Let us realize that the problem will not just work itself out, we have the responsibility of helping to work it out. It will not be solved until men and women all over this nation are willing to stand up with a sort of divine discontent. . . .
There is something at the center of our faith which reminds us of this, . . . something that reminds us that Good Friday may occupy the throne for a day, but ultimately it must give way to the triumph and beat of the drums of Easter.
Valentine’s Day is right around the corner. Like Christmas, Valentine’s Day can provoke a myriad of painful feelings and memories for those who have been abused or lost a loved one.
What if we take February 14 as an opportunity to recognize the pain of those who have been sexually, physically, and emotionally abused? What if we see it as an opportunity to serve our hurting sisters and brothers? This doesn’t mean you need to boycott Valentine’s Day, but it might mean inviting a recent widow to dinner with you and your spouse. It might mean extending sacrificial support, sending flowers to a friend going through a divorce, or volunteering at a ministry aiding victims of domestic violence.
By Caleb Seibert
The recent wave of sexual assault scandals should be a wake-up call to America of a long-overlooked truth: Our sexual obsession has spun out of control. As society searches for an explanation to this tragedy, one culprit lurks in the shadows. That culprit is pornography.
Pornography has become shockingly pervasive, and even more so with the rise of the smartphone and nearly limitless Internet access. A recent survey found that 79 percent of men and 34 percent of women between the ages of 18 and 30 view pornography on at least a monthly basis. A single pornographic website in 2015 reported 4.3 billion hours of viewership - the equivalent of 500,000 years of screen-staring. When Professor Simon Lajeunesse of the University of Montreal began to study porn’s impact on young men, he was hindered in his research because he could not find any men in their twenties who were not already looking at it.
I love the story of Ruth. I love it so much that in the last few weeks I have taught from this short book of the Bible twice. So in the spirit of the third time’s the charm, I thought I’d share a few thoughts on how Ruth encourages us to boldly follow God no matter what 2018 holds.