By Chris McLain
I can’t speak for those living in urban contexts, but in Crowell it matters whether you’re native-born or a transplant from elsewhere.
Let me explain. It’s not that new people who move into our community are any less welcome or loved than the locals, but their experience of small-town life is certainly different.
Many of the folks who grew up here have large, extended families of several generations nearby. That makes for a broad support system and relational community year-round (and the convenience of avoiding holiday traffic is no small benefit either).
The “new Crowell” folks are much more likely to feel isolated in our close-knit community. It can be difficult to make new friends because “old Crowell” folks already have established networks of family and friends.
That means it’s especially important for folks in Crowell to be neighborly. And, as a pastor, I’m partial to the notion that Christians are specially called and gifted to meet that need.
Scripture really goes further; it’s a command. Remember Jesus’ two-sided “great commandment” to love God and to love neighbor. Jesus was picking up on two Old Testament passages, so this goes back early in God’s dealing with mankind.
I hold to a pretty radical belief. I believe relationships can change the world and selfless, meaningful, healthy conversations can change relationships. And I believe the opposite to be true, as well. Relationships can destroy the world and selfish, empty, unhealthy conversations can damage relationships.
We live in a time when relationships are often built upon transactional, self-serving motives. And when so many conversations take place online or via electronic devices -- giving a false impression of community and relational fortitude -- our commitment to being thoughtful about such things should be flourishing and not dwindling.
Our cultural vehicles of conversation are computers and phones powered by data plans and wifi. Using these, it is easy for conversations to be merely talking void of listening. We have the power to share our opinions without recognition of the impact (negative or positive) we have made on the person staring back at their own screen. This reality is creating a generation of advocates who care deeply about causes, yet who are not necessarily being taught to listen deeply to the hearts of others. I say this as one overcoming that generational hurdle myself.
Navigating an increasingly polarized society in our country has proven messy for the church. Overly politicized and commercialized issues are the drivers for our forums, even for Christians, heightening the danger of neglected relationships. And, therefore, perpetuating intrinsic systemic issues in our culture.
But what if our power structures and communities were renewed by the example of the Trinity, where mutuality and communion bind individuals together? What would change about our neighborhoods, boardrooms, city halls, and churches? What would change about our social, economic, political, and family systems?
April 4 marks the 50th anniversary of the assassination of Martin Luther King, Jr. The CLC has asked several Texas Baptists to write on aspects of Dr. King’s ministry and influence.
By Tamiko Jones
Baptist minister. Civil rights activist. Drum major for justice. Martyr. Christian.
Of all the titles used to describe Martin Luther King, Jr., one should consider the preeminent title to be that of Christian. Dr. King once stated:
“Christianity affirms that at the heart of reality is a Heart, a loving Father who works through history for the salvation of His children. Man cannot save himself, for man is not the measure of all things and humanity is not God. Bound by the chains of his own sin and finiteness, man needs a Savior.”
King recognized the hand of God throughout history and that everything in history led up to the time in which Dr. King lived.