Articles by Kathryn Freeman

In the book of Exodus, a caravan of Israelites set out from Egypt to their new home in Canaan. They faced many challenges on their journey. Some groups along the way met them with kindness, while others failed to offer any grace.

In Deuteronomy 23:4, God bans Ammonites and Moabites from entering the assembly because of their failure to meet the Israelites with food and water in the desert. In Deuteronomy 10, God reminds the Israelites of His love for the foreigner and commands them to love the foreigner because they were once foreigners in Egypt.

Obviously, America is not Israel, and the same prescriptions placed on followers of Christ do not apply to a sovereign nation. Still, we presently face our own caravans. We can apply biblical principles to our personal responses as we seek to think biblically and consider just policy solutions.

Before discussing policy reforms, it is important to understand some basics about the immigration system. As followers of Christ we should not to bear false witness in our speech. Over the last several weeks we have been bombarded with news stories about a “diseased” migrants, “invading hordes,” “terrorists,” and “drug dealers.” These news reports have sensationalized this issue to stoke fear on this side of the border.

This blog post includes basic facts about the process for seeking asylum in the U.S. and how some of those in the migrant caravan might be allowed to legally stay in the U.S. In a second post, I will include some policy ideas that enhance border security and improve the process for seeking asylum.

By Abby Hopkins

Millions of people lack access to safe water in one country of sub-Saharan Africa. Within rural areas, many women and children walk more than three hours to collect water.

A married American couple recognized this need after several short-term trips to this African nation with their church and felt the Lord calling them to action.

“The need for water was the number one need constantly expressed by the people there,” said the husband, whom we need to keep anonymous.

They moved permanently to a rural part of the country to begin a ministry there. About half a million people reside in this area, with 90 percent not having access to clean water, he said.

The ministry conducts water projects in different communities, coordinating everything through local and national governments. So far, 15 water projects have been administered. The projects include water wells, WASH (water, sanitation, and hygiene) trainings and maintenance trainings for committee members of each community.

During the Texas Baptist Family Gathering, I led a workshop about how Christians can steward their public witness in an age of increasing tribalism. While the workshop room was packed, I think there are lessons from my workshop that deserve a broader audience because I am increasingly alarmed by the polarization in the church and what it is doing to our ability to make disciples. Many Christians are struggling within themselves to keep their partisan identities secondary to their identities as followers of Jesus Christ and it has lead to increased conflicts among believers.

According to a recent report by Lifeway, more than half of Protestant churchgoers under age 50 say they prefer to attend church with people who share their political views and few churchgoers say they attend services with people of a different political persuasion.

The increased partisan rancor in our country will have dire consequences. The church is following the culture rather than modeling how those of different political inclinations, races, genders, socioeconomic backgrounds can work together for the common good.Christians are increasingly moving to opposing corners based on politics, and our churches and our gospel witness is suffering because we have put our allegiance to our political parties before our allegiance to Christ and each other.

Unity does not mean uniformity. Democrats and Republicans -- not to mention partisans from Europe, Africa, Asia, and South America -- will be in heaven. Civic engagement and advocacy are important parts of what it means to be an American citizen, but we are first citizens of another kingdom, and must keep things in their proper order.

My pastor’s wife puts it this way, “Keep the main thing the main thing.” We are so beholden to our respective political parties we have lost sight of the main thing, namely the kingdom of God and our responsibility to make disciples.

Here are four pitfalls of the partisan trap for Christians and some suggestions for avoiding them.

Education is a valued process of growth and development in pivotal years of one’s life, yet it is not always accessible. As a new school year begins, many are unable to afford the costs of learning.

A celebration of unity and diversity took place in Arlington July 29-31 as 2,054 messengers and visitors filled their seats at the table to worship, fellowship and conduct business at the 2018 Texas Baptists Family Gathering and Annual Meeting.

By Jaclyn R. Bonner

In a country where severe food insecurity increased by 30 percent last year, affecting 7.7 million people, imagine reducing chronic malnutrition among the most vulnerable -- pregnant women, children under 5 years old, and the elderly -- and creating food security for rural communities in one of the world’s least developed countries.*

These solutions do not come easily. Problems are complex in the Democratic Republic of the Congo (DRC). It is the second largest country in Africa and ranked seventh on the 2017 Fragile States Index.* Despite the nation’s instability and broken structures, the local church and leaders in the region have a vision for their people.

Deep in the heart of fertile Eastern DRC, 430 churches from three provinces are coming together to bolster a sustainable farming endeavor -- permaculture. Permaculture is an agricultural practice designed to break the cycle of poverty by diversifying crops, increasing control over production, and generating more income.

Following a call to prayer, and an urging to contact elected officials, ministry opportunities in McAllen and Laredo/Nuevo Laredo are available to Convention churches who desire to meet the needs of those impacted by the recent immigration situations.

By Jaclyn Bonner

The traditional American narrative boasts that anyone can make it if he or she works hard. But the social systems and economic stratum one is born into can often exclude a person from having an opportunity to attain the “American dream.”

West Dallas denizens face a challenging situation. Generational poverty is commonplace in the 11 square miles of Zip code 75212. “More than one of every three families lives below the federal poverty level,” reports Brother Bill’s Helping Hand, a Texas Baptist Hunger Offering ministry that has worked in the community for 75 years.

Unemployment in West Dallas is at 10.5 percent, double the Texas unemployment rate, and 45 percent of West Dallas households earn less than $25,000 annually. More than half of West Dallas adults did not complete high school. The average pre-K child has a vocabulary of 1,500 to 2,000 words, compared to the 5,000 to 7,000-word vocabulary of children living in more affluent Dallas neighborhoods.

Moreover, a health crisis, job loss, and/or family tragedy can drastically change a household’s economic status, creating food insecurity and leading directly to poverty.

In 2015, Elaine Rodriguez* took a medical leave of absence from her work. Dealing with health complications and less income, Elaine and her husband, Jacob*, members of Bill Harrod Memorial Baptist Church, had difficulty putting food on the table.

Monday, the Supreme Court decided Masterpiece Cakeshop v Colorado Civil Rights Commission in a 7-2 decision in favor of Masterpiece and its owner, Jack Phillips. While Phillips asked the Supreme Court to consider his First Amendment rights to freedom of speech and free exercise of religion, the Court actually only addressed his free exercise claim.

En una resolución histórica el lunes bajo el rubro Murphy vs NCAA, la Corte Suprema de los EE.UU. abolió la ley de Apuestas en Deportes Profesionales y Amateur (PASPA, por sus siglas en inglés), una ley que de manera efectiva prohibía las apuestas deportivas en la mayoría de los estados alrededor del país desde hace 25 años.